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THE MESSAGE IN THE LETTERS OF TORAH… Part 2, the vav

Today, we will continue with our exploration of the meaning of the letters that form the word, torah.  Today we examine the spiritual meaning of the vav.

RECAP:

Above are the 4 Hebrew consonants that create the word, torah. The modern Hebrew letters lay directly beneath the Paleo Hebrew Letters that give the impression of a halo above.

Torah is spelled with the, tav (t), vav (v), reish (r), hei (h). 

THE VAV FUNCTIONS AS A CONSONANT AND A VOWEL:

The vav represents a consonant and the sound of 2 vowels in Hebrew, the ‘o’ as in doe, and the ‘u’ as in blue. The vav in torah has the ‘o’ sound.  That little dot above the vav is our indication that the vav is pronounced with the ‘o’ sound as well.  That little dot is called a nikkud.

The 2nd letter in Torah, is the vav (V). In this instance, in the word ‘torah’, the vav carries the ‘O’ sound.

The Hebrew letter vav takes the shape of the tent peg or hook. In it’s Ancient Paleo Hebrew form, it resembles our letter Y. Although, I believe it is more accurate to say, that our letter ‘Y’, took the form of the Ancient Hebrew Letter vav.

If you were to visually, connect the two upper stems of the Y with a straight horizontal line, you would create a very nice picture of an ancient tent peg!

Symbolic Meaning of the vav

Vav is the word, ‘AND’ in Hebrew. The vav is a symbol of connection, a nail used to join something together. The vav means continuation; to add, to secure. The vav connects Divinity to Humanity, and our connection to God and each other.

The vav is a symbol of conjunction, completeness and timelessness. As you learn more about each Hebrew letter, you will see that the vav unites opposing concepts, people and ideas.

The Assignment of the vav Reflected in the aleph

Take another look at the word Adam. We discussed this word in great detail in the blog entitled; The Undiscovered Adam and the Unexplained Man, Part 2.

You will recall, the Aleph, the first letter in Adam is made of a vav (the slanted bar in the center with two yod’s on either side). Both yod’s are connected to the vav. One yod reaches upward toward the Heavens, and the other reaches downward towards the earth.

In the picture of the aleph, you see the work of the vav, connecting Heaven and Earth, the spiritual realm to the physical realm.

  • The vav connects the upper heavens to the lower heavens, connecting Heaven to Earth. In the aleph, we can see that the vav connects the spiritual realm to the physical realm.

Vav is the 6th letter of the Hebrew aleph-bet…

and carries the Gematria of 6, (numerical equivalency of 6). Man’s connection to the number 6 is very important in the Hebrew. (See the list below)

  • God ceased His work of creation on the 6th day
  • Man was created on the 6th day.
  • When the Children of Israel left Egypt, they were six hundred thousand in number (Ex 12:37)
  • Christ hung on the cross for 6 hours (Mark 15:25, Luke 23:44)
  • The 600 thousand letters in the torah equivalent to the 600K children of Israel leaving Egypt. A letter of torah for each person delivered out of bondage.

The above examples reveal physical completion, redemption and transformation.

Many Infallible Proofs of the Significance of vav

  • The absence or presence of the vav determines the meaning of the verse. Ref Ex 18:1, Jether becomes Jethro when a vav is added at the end of his name, creating the ‘o’ sound.
  • Absence of the vav can signify a lack of virtue, character faults, etc.
  • The Addition of the vav can indicate pleasing character traits, indicate virtue and overcoming personal trials/tests.
  • There are 5 times in scripture when Jacob’s name is spelled with an extra vav. (Lev 26:42, Jer 30:18, 33:25-26, 46:27, 51:19) In each instance, Israel/Jacob is being redeemed.
  • In the Hebrew Bible (written in All Hebrew Letters) at the very center of the torah, called the belly (gachon), there is an enlarged vav. Lev 11:42. Appropriately enough, the word found in the very center of the torah is the word, gachon, (which means belly). The vav, which translates to our ‘o’ in English, is the letter in the center of the torah. Let me repeat that another way: At the belly of the torah, is the word gachon, which means belly and the ‘o’ in gachon marks the center of torah.
  • i.e. the first half and the last half of the torah is connected by a vav!

tav – vav- reish – hei

Torah begins with the tav, covenant. The 2nd letter, vav stands for connection.

The covenant which is connected to man by the nail. The man who bears the nail, He is the One that connects Heaven to Earth, the spiritual realm to the physical realm.

The vav is the symbol of the man that connects Heaven to Earth, whether that be Christ, by Himself… or Christ in you, the Hope of Glory!

Every believer, has the power to bring God’s Glory down into the Earth Realm. The vav is the symbol of mankind’s power to draw what we need from the Heavens and deposit it into the Earth. That’s torah.

Amen.

God Bless You,

Posts Included in This Series:

In order to access more teachings of this kind on the Hebrew Letters:

Copyright 2019, Rev. S. Madison, torahisteaching.blog All Rights Reserved.

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THE MESSAGE IN THE LETTERS OF TORAH… beginning with tav

In English, our letters have no meaning beyond the role they play to indicate the specific sounds that we apply to our language and to build and form our words.  In Hebrew, the letters retain a history and legacy of sound, ideas, concepts, thoughts and symbols, even number.  

Today, we will explore the meaning of the letters that form the word, torah.

Above are the 4 Hebrew consonants that create the word, torah. The modern Hebrew letters lay directly beneath the Paleo Hebrew Letters that give the impression of a halo above.

Remember, we move from right to left when reading in Hebrew.

Torah is spelled with the, tav (t), vav (v), reish (r), hei (h).  The vav is represents the sound of 2 vowels in Hebrew, the ‘o’ as in doe, and the ‘u’ as in blue. The vav in torah of course, takes the ‘o’ sound.  That little dot above the vav is our indication that the vav is pronounced with the ‘o’ sound as well.  That little dot is called a nikkud.

For those that are a bit more curious about the Hebrew letters, you may be asking yourself what that little dot is inside the letter tav.  That dot is called a dagesh and it tells us that the tav is to be pronounced with a hard ‘T’ sound.  Yes!  tav has 2 sounds, one hard and one soft.  The soft ‘T’ is similar to our ‘Th’ in English.  The little dash underneath the reish is also a nikkud, which represents the ‘a’ sound.

IMPORTANT: You don’t need to memorize any of the rules of grammar/diacritics, and I am being very generic in transmitting them because I feel it’s more important to reveal the concepts about the letters themselves, than it is right now, to speak in terms of rules of grammar.  You will hear me repeat this type of information so often, that you will absorb it by relationship rather than rigid teaching methods.  Let’s just have fun learning about the letters!

The slide below, has been adapted to retain the names of the letters, to make it easier for those who are new to Hebrew to follow along.

Let’s begin with the letter tav on the far right. As you can see, the tav originated in the form of a cross. The tav in Hebrew represents the covenant and the cross.

The cross you see there above the modern Hebrew letter for tav, also carries the meaning of, mark, sign, and seal. Torah begins with a ‘tav’, because torah is about keeping covenant with GOD. Even the word in Hebrew for truth, emet (which we must examine as well), begins with the aleph and ends with the tav.

There is your truth, my truth and GOD’s Truth. If the truth we tell, does not begin and end with GOD, and His Covenant, then that truth is incomplete, imperfect and flawed, like us. So, you see the truth as we define it in our dictionary and how GOD even spells it with His aleph-bet, are 2 completely different things.

I Am the Aleph and the Tav…

The tav is also the LAST Letter in the Hebrew aleph-bet. You will recall, the Aleph is the FIRST.

I am Alpha and Omega, the beginning and the end, the first and the last. –Rev 22:13

When Christ made this statement He was bearing witness/testifying that He was indeed, the messiah. This is one of the primary reasons a great majority of the Pharisees, Sadducees and Scribes, so vehemently came against Him. He was claiming to be the one spoken of in the torah, in the Book of Isaiah.

The Book of Isaiah:

Who hath wrought and done it, calling the generations from the beginning? I the Lord, the first, and with the last; I am he. –Isaiah 41:4

Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God. –Isaiah 44:6

Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last. –Isaiah 48:12

Additional Testimony Recorded by John

Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. –Rev 1:11

And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last. –Rev 1:17

And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; –Rev 2:8

Also Note: That the acts of the Kings as listed in the book of Chronicles, are listed from first to last.

A Greek/Western Mindset vs. Torah Mindset

From reading our KJV Bibles, naturally, we have learned this verse from the Greek perspective. Although I am aware that we have been taught for generations, that the New Testament was written only in Greek, I want you to bear with me a moment. I am also completely aware, that we were also taught for generations, that the Jews had lost their native language by the first century. This has been proven false as well, but I know the understanding is still out there, and that it is very difficult to shed false teachings.

With that in mind, let us just acknowledge and agree with documented history, which confirms that Jesus was a Jew. I have no doubt that He spoke both Aramaic and Hebrew. That being the case, it is not logical to assume that He abandoned His native language completely when He spoke. After all, He is born to Jewish parents, lived as a Jew, His ministry was to the Jews and He taught the torah from torah scrolls. He was not Roman or Greek, this we know as well.

I have studied and spoke many different languages over the years, but I still think in English. It is natural and instinctive to speak in your native language, even when you are in the presence of those who speak another language. It is particularly natural, to speak English when you are with the English, and Hebrew when you are with Hebrews.

Shifting from Alpha/Omega to aleph and tav

Jesus is speaking to His own people here, so it’s important for us to know, that He did not say that He was the, “Alpha and Omega”. Jesus was Jewish. What He said was, “I am the aleph and the tav, the beginning and the end, the first and the last.”

What we wrote down was the opposite, or rather a piece of the truth of what He said.

Our Alphabet runs from A to Z. The Hebrew Aleph-Bet runs from aleph to tav. Allow me to pause a moment and explain, why I have a tendency NOT TO capitalize when transliterating the Hebrew. There are no capital letters in Biblical/Modern Hebrew. All the letters are written in block format and there are no form of the letters that would be considered capital. In Modern Hebrew script, the same situation exist.

I like to think, that since the entire foundation of the Biblical Hebrew Language that was given to us by GOD, that every letter has equal footing and significance. Considering that character refinement, i.e., humility, is one of the foundational principles of GOD’s message, I don’t think that I am far off. Character is key and humility is the Essence of GOD.

Having said that, let’s add to the understanding that, the Hebrew language flows from aleph (ELOHIM) to tav (the CROSS). Every letter in between, reveals our prophetic journey that begins with GOD and ends at the Cross, by way of the Covenant. So, when Christ says, He is the aleph and the tav… He is identifying Himself (in the first century)as He is identified throughout the pages of the scriptures (Book of Isaiah), as the beginning and the end, the aleph and the tav.

To say, torah… the word must begin with a tav, as the covenant is the beginning and end of the torah. Torah is about Covenant. Torah is teaching us how to gain access to the Covenant. Torah must begin with the tav, because there is no access to GOD, His Thoughts, His Ways, His Wisdom, His Knowledge, His Son, without the Covenant.

Acceptance of the Covenant is our sign and seal that GOD is with us. “And I, behold, I establish my covenant with you, and with your seed after you…” –Gen 9:9

Suffice it to say, the even the word covenant in Hebrew (ber-eeth; 1285), begins with the letter beit (B) and ends with the tav (T). You can’t even say the word ‘covenant’ in Hebrew, the Language of GOD, without ending with the tav on the tip of your tongue!,

God Bless You,

Posts Included in This Series:

To access more teachings of this kind on the Hebrew Letters:

Copyright 2019, Rev. S. Madison, torahisteaching.blog

Because Mother’s Untangle The World…

There are 2 simple letters, mem(m) and hei (h) in Hebrew, that when put together, they spell the word MAH! (pronounced, maw).

Naturally, when studying any language, you will come across the word, “What?” I’ve studied many languages over the years, but I must say this word captured my attention because “What” in Hebrew is, Mah! I thought, “that is so sweet!”

As I learned more about the word “What” in Hebrew, this is what I found… Mah is the root of the word, mayim (mah-yeem) which in Hebrew means water/waters. You can imagine in ancient times, the seas were such a great mystery, even as they can be today. The waters represented the unknown, or unknown elements, and through time ‘mah’ became a way of asking, “Who?, What?, Where, When?, Why?, How?”

What I find so amazing about this little Hebrew word, is that it describes exactly what mom’s do. We answer, Who, What, When, Why, and How for all of our children as they grow up in the world. Mom’s are charged with the singular task of untangling the world for their children! Helping them understand why things are, the way they are… Answering the endless trains of, Why?’s, When?’s, Where?’s and What?’s

LORD, you really outdid yourself with that one! The entire time our sons and daughters were shouting through the house, “Mom!, Ma!, Maw!” There was always a,
“Who?, What?, Where?, When?, Why?, or How?”, right behind it!

We’ve All Been Speaking A Little Hebrew…

Imagine my surprise to discover that my son, and practically every child on earth has a remnant of GOD’s original language that has remained in all of us, this entire time!

Because I love language so much, I happened across a website that provides a brief list of the many different ways ‘mom’ is said in several different languages. I think you will find it interesting and fun! It’s called, ‘Mother’s Day in Different Languages’.

From their list you can see that the majority of names for ‘mom’ begin with the letter ‘M’. That can’t be a coincidence, right? There’s a certain sound attached to the call for one’s ‘mom’, that translates and transmits across cultures, languages and time.

What else do we know about the letter Mem in Hebrew?

The mem represents the seas, their power, the chaos and storms created by the oceans and the atmosphere. Just as the Word is a 2 edged sword, the ‘waters’ of mem have another side; the waters of torah, living waters, knowledge and wisdom. The open mem appears at the beginning or middle of a word, (any place but at the end of a Hebrew word). In the picture below, you can see a small opening at the bottom left hand side of the mem. This opening represents knowledge/wisdom that is revealed. Likewise, a closed mem indicates knowledge that is concealed.

Mah, begins with an open mem. In context with the word itself, ‘What’ is something that can be answered?… Mah answers with ‘Knowledge’ that can be revealed.

The mem has a gematria (numerical equivalency) of 40. Forty has a great deal of spiritual significance in scripture. Primarily, 40 represents time, transition and change. A few examples; Noah – 40 days and 40 nights, Moses – 40 days on Mt. Sinai, 40 days for embryo to form in the womb, 40 weeks to full pregnancy, 40 years in the wilderness to reach full understanding… “God has not given you a heart to know, and eyes to see, and ears to hear, until this day” (Deut. 29:3-4), etc.; A few torah examples of transitioning from one level of reality/understanding to the next level.

The Hebrew Letter Hei – h

The letter hei means to behold! In ancient paleo Hebrew, the symbol for hei looks like a stick man with his hands held up in surrender!

In the hei, we find another example of torah. In the hei, this represents divine revelation, the breath of GOD (Ps 33:6), insight.

By the breath of GOD, His Holy Utterances, the world and all life was created, and by His breath we are sustained.

Mem and Hei, say What?

Considering that both letters, mem and hei convey the concepts of torah, and that once they are combined they express the meaning of, “What?” We see that only wisdom, knowledge and understanding can respond to the What, Where, When, Why and How’s of Life! …and the best and most complete answers, will contain the Word of GOD in them, i.e., torah will be in them.

That beautiful sound, Mah, Maw, Mama, is echoed across the globe. When our children call us on the phone, or yell “Maw” across the room, it’s not a country form of slang or merely a term of endearment. They are calling us by our motherly purpose…it’s what we do! We answer their questions and we untangle the world!

What other word combinations and meanings do you see in the combination of letters, mem – hei?

It need not be stated, but just in case….Dad’s as well field a multitude of questions from their children. It goes without saying. I just get a kick out of the fact that, the word “mah’ in Hebrew, sounds so much like a child calling it’s mother! I thought someone else out there might get a kick out of knowing this too!

Happy Mother’s Day! –Now Go Forth and Untangle the World! 🙂

I hope you hear a new thing, when you hear your name called, “Maw”

NOTE: The ‘T’ looking symbol that you see beneath the letter mem is called a ‘gamets’. It comes to us courtesy of the Masoretes, a 9th century group of scribes and scholars who invented a vowel system for the Hebrew Language. They took these steps out of concern, that over time, the ability to accurately pronounce the Hebrew words could potentially be lost. —Remember, the 22 Letters of the Hebrew Aleph-Bet are consonants, with no vowels.

More teachings related to this series:

Make a Window in the Ark

Copyright 2019 Rev. S. Madison torahisteaching.com

THE Undiscovered ADAM and The Unexplained MAN, Part 2

“He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.” —Daniel 2:22

Shalom,

We are 45 minutes into this series and as promised, today I am going to bring you a few highlights regarding the Hebrew word ‘adam’.

Since the series began entitled, “Where There Is No Man, Be A Man” Parts 1-4, I have reiterated the quote many times…”In the place where there are no men, be a man.” Would you be surprised to know that this statement has it’s roots in scripture?

What else can we learn from this message? The objective is to discover not only, what character and nature of ‘man’ is required when a tough situation presents itself, but also, Who is this elect man among men? Plus our original question still remains on the table, “Why are there so many different Hebrew words for ‘man’?”

Below, we will discover that there is more information to be known about the Hebrew word, ‘adam’, and that the information is kept within the Hebrew letters themselves!

First, Adam…is a Human Being…

In Part 3 of “Where There Is No Man, Be A Man”, we saw ‘adam’ applied first in recognition of ‘man’ as a human being; a messenger of GOD and representative of mankind. In Gen 5:2, we saw the transition and evolution of ‘adam’ to his name.

‘adam’, is written with 3 Hebrew letters; aleph (A) – dalet (D) – closed mem (M).

Let’s begin by exploring one letter at a time.

The Aleph is Silent…

  • The Hebrew Aleph-Bet contains 22 letters; 5 of the 22 letters are written in what is known as a ‘Final Form’. The Final Form is a way of writing the letter differently, when it appears at the ‘end’ of a word.
  • All of the Hebrew Letters are Consonants (with few exceptions of letters that are now used as vowels since the time of the Masoretes).  
  • Aleph is silent in Hebrew.

You may recall from previous teachings, that the Hebrew letters convey; concepts, images, ideas, symbols and possess numerical values. As a result, there is a lot of valuable data packed into every single letter of the Hebrew Aleph-Bet, which translates to a great deal of data in each word. In short, the Hebrew Letters are treasure houses of information; a.k.a. the Hebrew letters are said to possess ‘inner meanings’; literally, spiritually, and numerically. Meanings that exist beyond words.

The Hebrew Letter Aleph – a

The Hebrew Letter Aleph, is the 1st letter of the Hebrew Aleph-Bet. The Gematria of the letter aleph, i.e., the numerical value of aleph is 1. One is unique and Indivisible. The Aleph is formed by the combination of 2 Hebrew letters, the vav (V) and 2 yods, (Y). Referring to the handout on the right, the vav is the vertical line which is slanted in the aleph, representing the partition between the upper firmament and the lower firmament. The yod’s are connected to the vav, positioned on either sides of the stem. One facing up (toward the Heavens), and the other facing down (toward earth). The Gematria of the vav is 6, and each yod has a numerical value of 10, for a total of 26.

Why Is The Number 26 Important?

The aleph is equivalent to the 4 Letter Name of GOD, Y-H-V-H, which also equals 26. (Y=10, H=2×5, V=6). A clear connection between GOD’s Name, Y-H-V-H and the Aleph is visible in their numerical equivalencies. Concepts and Connections in the Hebrew that would otherwise be invisible to us, can readily be seen in their numerical equivalencies. We will continue to keep an eye open to these connections as we continue to study from the Hebrew perspective.

In Paleo Hebrew, i.e., The Ancient Hebrew Script, The letter aleph was shaped in the form of an Ox head, representing strength, leadership, power. Aleph became the symbol representing God. Aleph symbolizes the Oneness of GOD, and His Sovereignty. Aleph represents Divinity, The Father, The Strong Leader of the House. Aleph is torah, the very thought of GOD. All of creation is a product of torah, Genesis 1. Which is why, even the letters are called, the raw materials of creation.

God spoke His Word into the atmosphere and the Word took physical form. Before GOD ever asked adam to look into the essence of every creature and call out their name, their true essence, GOD looked into the essence of His crowning achievement and called him adam, a human being.

It is only fitting that the human beings are given a name that begins with the the 1st letter of GOD’s Name, Elohim (spelled – aleph (A) – lamed (L) – hei (H) – closed mem (M). Mankind’s name begins, with its origins and reflection in GOD. The image and likeness of GOD is embedded in the very name He gave for mankind, and it begins with the aleph. Adam is God-Like in being and will be GOD’s representative and messenger on earth. God signed off on His Creation by adding His Name to our name.

Mankind, was created to be an aleph in the earth. Even our name carries our assignment.

The Hebrew Letter Dalet – d

The Dalet, connects us to the four stages of deliverance as outlined by GOD in The Book of Exodus 6:6-7. “I will Bring You Forth, Save You, Redeem You and Take You.” Amen.

The dalet (D) is the 4th letter of the Hebrew aleph-bet and carries a gematria of 4. Dalet is the door, and it’s name carries it’s designation. The doorpost reaches up and down and the lintel reaches right to left. The 4 directions of dalet extend north, south, east and west.

The root word of Dalet, (dal) alludes to the poor, with the gimel – the 3rd letter of the Hebrew Aleph-Bet pursuing the dalet in order to provide care, generosity and kindness.

Consider Abraham, whose name by the way, also begins with the aleph – the 1st letter of GOD’s Name. Abraham was called the Chariot of GOD, who brought GOD’s character and Nature down to Earth. Abraham pursued the poor. His tent doors were always open to provide hospitality, supplies, comfort and care. His deeds of righteousness were always carried out expeditiously and his kindness to others is legendary. Abraham exemplifies chessed to the poor… the kindness of GOD.

The dalet is the symbol of the door, the path, the way. Once we, as those reared up on New Testament teachings, hear these words, we definitely connect the dots and immediately recognize the parallels to Christ, Who is The Way, The Truth and The Life. The dalet symbolizes movement, the pathway, access in and out, because it is the door.

In the Ancient Paleo Hebrew symbol of the dalet, you can also see the representation of the curtain hanging from the rods in the tabernacle. The veil stands between the Holy place and the Holy of Holies. The dalet is the door (Christ, that stands between us and The Father). To accept the FAther, you must accept the Son. Once again, Every New Testament Bible Student/disciple beholds the image of the dalet and hears the scripture saying, “No one cometh unto the Father, but by me”. John 14:6

IN THE REPRESENTATION OF THE ALEPH (A) AND THE DALET (D) WE CAN ALREADY BEGIN TO SEE THE IMAGE OF CHRIST AS THE DOOR, STANDING AT THE RIGHT HAND SIDE OF GOD, THE FATHER. DALET BEING THE DOOR, OUR PATHWAY TO GOD.

The Hebrew Letter Mem – m

The letter mem, (M) is the 13th letter of the Hebrew aleph-bet and has the same sound as our English letter, M.

In it’s ancient form, the letter mem was written in much the same way we would write it today, to represent waves of water. In fact, it carries the meaning of water (mayim), waves, liquid, or sea.

Notions of the sea carry with it the ideas of power, chaos and massiveness. These are concepts that are connected to the letter mem as well. The numerical equivalency of the Hebrew letter mem is 40. Traditionally, the letter mem represents water, nations, people, languages, and tongues. The letter mem has 2 forms, the open form and the closed form. The open form is said to represent the revealed truth and the closed mem represents what is concealed by GOD. In that context, the mem also symbolizes knowledge and wisdom.

Notice then, that ‘adam’ ends with a closed mem. —some truths remain concealed.

GOD, CHRIST AND THE NATIONS…

And the Door, standing squarely between GOD and the nations, a.k.a., GOD and the People.

You can also read the letters from aleph to mem as, The Father, who gave us His Son, the Door/Pathway from which all the nations have access to Him. The mem, the nations…none of which shall come to the Father, but by Christ, the Door! Whether we view it backwards or forwards, Christ is the Key to the Door!

DAM means BLOOD

Embedded in the word ‘adam’, is the word ‘dam’, which in English means blood. “The life is in the blood”, Lev 17:11.

GOD is attached, connected to the Blood. You can’t even spell the word for blood in Hebrew, without the concept of Christ as the door and the nations, as the people. You also see the message of the blood being applied to the doorpost to protect the people. Of course, our spilled blood cries out to GOD. GOD is attached to us, through the Blood.

Dam means life.

GOD (A) is Life… and the Life is in the Blood (D-M).

What Happens When You Remove the dalet?

If we remove the dalet from the middle of the word ‘adam’, we have a new word, ‘aleph-mem, which spells, ‘mother’ (517), pronounced ‘eem’ or ‘eemah’.

One more important thing that we don’t want to miss is that, in order to spell the word ‘mother’ in Hebrew, you have to include the 1st letter in GOD’s Name, aleph.

Aleph vs. Ayin

Ayin – Mem (ah’m) spells People

There are 2 Letter ‘A’s in Hebrew, the aleph which is a symbol of GOD and the ayin, which symbolizes the eye, sight, or insight. Ayin – mem forms another Hebrew word, ‘people’ (5971), which is also translated as flock, nation, men or folk; with 1868 occurrences in scripture.

People and Mankind are two different words (concepts) in Hebrew. In English, we use them interchangeably. In Hebrew they are completely separate words with distinct applications. Making distinctions of this sort is not one of the strengths of the Concordances, as terms and interpretations are lumped together.

To say people in Hebrew, you remove the dalet from ‘adam’ and the aleph becomes ayin. This indicates a different connection. One that lacks GOD and the Doorway.

When we follow the pattern in GOD’s language and you remove the dalet from adam, you either spell the word ‘am’, (eem) which means ‘mother’ or you create another word, ‘am’ (ah’m) which means people.

Mankind becomes People, with the removal of the dalet from the word adam.

When GOD is removed from the equation of Mankind, Hebrew doesn’t retain the Aleph, the symbol of GOD.

People have to choose GOD, they have to choose sight, or no sight. Insight or blind-sight. Mankind without the Door, without the Aleph (GOD)… we become, a people without GOD.

No wonder GOD’s word says, “My people perish for lack of knowledge”. When we sever the connection at the Door, there is no access to GOD, No Access to Knowledge, Wisdom or Understanding. No Torah, No Access.

The People Are One…

The Hebrew letters form the words of GOD’s message and they have much to teach us beyond the literal reading of the text. The Hebrew Aleph-Bet is able to transmit spiritual values, priorities, as well as another vision and level of the plan of GOD.

When we go back to the beginning and look at Genesis 11:6, When the People became One, without GOD...now we have a little more insight as to perhaps why this was such a dangerous thing.

GOD created us to be mankind. Mankind, are human beings who carry the image and likeness of GOD. Creating mankind, was the crowning achievement in the LORD’s creation masterpiece. If we lower ourselves to the level of a people without GOD, then we miss the mark and become a people who perish for lack of knowledge.

ADAM, embodies the Strength of GOD, The Power of GOD the Father, He is the First, The Beginning of Mankind. Adam carries the Name of GOD, The Image and likeness of GOD, The Word of GOD. ADAM’s name is a prophecy of the Messiah, Christ the Door, without whom, there is no access to GOD. He is the Way, the Truth and the Life. Through ADAM, the nations have access to the Door. All People, All Tribes, All Nations. Living Waters reside at the Door. If we drink of the Living Waters that He provides, we, the nations, shall never thirst again!

In the name ADAM, we see the legacy of mankind, The connection of GOD, The Aleph, David and Messiach. So much revelation and beauty in every word of Torah.

Every jot and tittle of the Word, carries the messages of GOD.

The messages of Heaven are conveyed down to the letters. Every word formed from the Letters of Fire, carries the teachings of GOD and is in line with the Word of GOD.

As you gain greater exposure to the messages conveyed in the letters, this knowledge will be at the forefront of your thoughts, even as you pray.

I pray that Your Words become infused with the evidence of things unseen and the substance of things hoped for, the products of another level of wisdom, knowledge and understanding.

My Pastor has always called the Hebrew Aleph-Bet, the Letters of Fire. I’m glad to know and share why.

Catch the Fire!

If you are following along in this series, please review the above material extensively and be prepared for the next teaching in this series. I will be building upon the information already presented in the series.

One of the most important concepts our torah’s studies provide to us is the realization that our words provide us access into the realms and dimensions that would be closed to us in the natural. Words have a very strong impact on all of our interactions. Therefore, we must measure our words carefully for the impact they have on others.

Our words allow us to draw forth something supernatural, from the natural world. Let’s repeat that: What we need most of all, is for our words to draw forth something supernatural, from the natural world/realm.

  • Quick Links to Teachings in this Series: The Undiscovered Adam….
  • Part 1 – 8 minutes The Undiscovered Adam and the Unexplained Man
  • ++Vocabulary: Our elevated understanding of Gods terminology.
  • Adam ~ human being, the crowning achievement of God; mankind, man.
  • Zakar ~ male, man, belonging to and in covenant with the GOD of Heaven.
  • ish ~ (Make note of the patterns you see in how GOD uses this word in scripture).
  • nephesh ~ (Make note of the patters you see in how GOD uses this word in scripture)
  • gul-go-leth ~ every man counted in the omer of manna, or for the 1/2 shekel of the sanctuary. The counting of heads for the poll.
  • ba’al ~ rulers, elders, lords who shall not defile themselves with the dead, other than immediate family.

Note to Students: Over the years my re-quoting of this saying has shortened to, “Where there is no man, be a man.” I apologize for any incoveneience this may have caused any of you. The actual full quote is as stated above in each teaching connected with this series. “In a place where there are no men, be a man.”

Thank You for your forgiveness for my adpatation of the saying.

God Bless You,

  • COPYRIGHT 2019, Rev. S. Madison, torahisteaching.blog
  • Republished September 2020, for The Month Elul

THE Undiscovered ADAM and The Unexplained MAN

“These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.” ––Acts 17:11 KJV

Shalom,

Upon the completion of reading this article, you will be approx. 45 minutes into this series, so I will keep you in suspense no longer. I know that this is the moment you have been waiting for! So, I am going to give a little insight into Hillel’s saying… “In the place where there are no men, be a man” Here we go!

In connection with the ongoing series entitled; “Where There Are No Men, Be A Man”… We are investigating 12 Hebrew Words for man, in order to assess just what type of man GOD may have in mind, who is qualified to respond to this mandate.

Rabbi Hillel, the 1st Century prophet who lived 110 BC – 10AD, is credited with the saying. I in turn accredit his words to GOD, for no other reason than he was a prophet of GOD, with insight into it’s ultimate meaning, which can only come from GOD Himself.

When I was first introduced to Hillel’s saying, it was taught to me in connection with Exodus 2:11-14; When Moses defended the Hebrew slave who was being attacked by an Egyptian overseer. Ultimately, in order to protect the slave, Moses had no choice but to kill him in order to protect his own life. As a result Moses fled from Egypt, knowing that Pharoah would soon hear of his actions. So, the teaching says, that when Moses looked around to see if there was anyone who would stand up for the slave, and against the abuses he was suffering, there was no man. There was only him, and Moses rose up to save the Hebrew slave.

The scripture reads, 11 “And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting a Hebrew, one of his brethren. 12And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand. 13And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow? 14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.

In the Bible Study lessons I attended in my youth, the typical teaching that came from the passage above was that, “Moses went out to look upon the burdens of his people and he saw an Egyptian beating a Hebrew and he looked around to see if any one was watching. Since no one was watching, he took advantage of the moment and killed the Egyptian to save the Hebrew slave.” A literal interpretation to be sure, but there is more going on here than that, and this might not be totally accurate. Below, we will key into some very important wording, to determine if we have all the facts.

  • OBSERVATIONS:
  • verse 11: Moses saw an Egyptian “smiting an ‘ish’ (320), one of his brethren”
  • verse 11: smiting is nakah(5221), and ‘ish’ only shows up in the Hebrew; meaning that it is untranslated in most English translations of the Bible, including the King James Version. If you refer to an Interlinear Bible, you will find that the word ‘ish’ is completely ignored and was not carried over into a majority of the English translations. For us English speaking Bible Students, ‘ish’ is invisible. The KJV reads, “smiting a Hebrew”, yet, ‘ish’ is a very important part of this teaching too, and we need to put it back into the forefront.
  • verse 11: a translation that would be more inclusive of these details would be, “Moses saw an Egyptian smiting an ‘ish’, an ‘ivri’, (a Hebrew).” NOTE: Hebrew is the word, ivri, which is pronounced, ‘ee-vree’. If you recall, we learned that the word, ‘ivri’ means, “from the other side.” Ref: Where There Is No Man, Part 2
  • verse 12: “and he looked this way and that way”, –he looked ‘koh va koh’
  • verse 12: “and when he saw there was no man”. —He saw there was no ‘ish’
  • verse 12: “…he slew (nakah, 5221) the Egyptian”.
  • verse 13: “Wherefore smitest thou thy fellow?” the word for smitest is ‘nakah’ (5221) translated; attack, slay, kill. Fellow is ‘rea’, pronounced ray-ah (7453), i.e., a friend, neighbor, companion…
  • verse 14:“intendest thou to kill (2026) me, as thou killedst (2026) the Egyptian?” 2026 is ‘harag’; to kill, slay

There are 4 key points I would like for you to grasp right now. We will double back for the rest of the information later. For now, the 1st 3 are of primary importance in this part of our study, so we will take a look at them first.

  1. Moses did not, look around to see if anyone was watching because he was concerned about someone seeing him in the act of committing murder. This is not an example of a severe character flaw that we are witnessing here. Moses is a tzaddik, a righteous one. There is an injustice occuring in front of him, and he cannot just stand by and let it happen. He has been raised as a Prince of Egypt, a leader. Leaders stand up for the defenseless.
  2. Since we already know that there are 12 Hebrew words for ‘man’, we understand that scripture is drawing our attention to the fact that, he saw no ‘ish’, which makes this issue significant to note. There are 11 other possibilities for word choices here, so “seeing no ish” is important and we must pay attention to this detail. When we take the information that we have in hand thus far, what does that tell us about the characteristics that an ‘ish’ must possess? Who is an, ‘ish’?
  3. In addition, Moses is connecting the concept of being an ‘ish’, with being an ivri, a Hebrew. What else can we glean about the quality of an ‘ish’ from this statement?
  4. There are 2 different words in this portion of scripture that both have the interpretation of “to kill”; harag and nakah. We need to take a look at these words in the same way in which we are looking at the word ‘man’. What distinction is being made between these two Hebrew words? What pertinent information is the concordance lacking here? Are there patterns that are revealed in the use of the Hebrew words themselves that will provide another source of information, detail or revelation?

Hillel, is speaking scripture to us in his ‘saying’. He is pointing those that he is teaching, back to the word of GOD, that has been rehearsed in their ear’s yearly. When the children of Israel in the 1st Century hear these words, their minds go to the portion of scripture that points to Moses’ confrontation with the Egyptian. As for our Christian minds, where do they go?, Are there any dots for us to connect? I sincerely doubt if we are reflecting back on the Book of Exodus, Chapter 2; the portion of scripture known as shemot, “and these are the names…” (shemot is pronounced as one syllable, i.e., shhh’mote). Shemot (Ex. 1:1 through 6:1), is the portion of the Hebrew Scriptures that deals with the children of Israel remembering who they are in GOD and crying out to the GOD of Heaven for deliverance. They had been stripped of practically everything that made them Hebrews. There was one virture, that qualified them for destiny… they had kept their Hebrew names, i.e., they kept their identities that connected them to their people and their GOD.

In our childhood bible studies, these words of scripture were not rehearsed in our ears, so we miss the connection that Hillel is making, i.e., We don’t hear the Hebrew Scripture being echoed back to us.

In fact, we aren’t even aware that there are any connections to be made, so we don’t even know were missing them. This is one of the primary reasons that my advocacy for Christians learning torah is so vocal. How many peices to the puzzle were missing from your knowledge banks regarding this portion of scripture? Has any additional light been shed on this torah portion? Did you hear the torah being spoken in Hillel’s saying?

If not, why not? Is there anything else that has gone unrecognized in these 4 passages of scripture, that we should know about?

I am deliberately focusing on these point for 2 reasons.

1. As we read the New Testament, we are reading right over critical language that we should recognize from the Hebrew Scriptures.

2. If we heard the language cues, we would automatically have greater understanding and insight into the context and mindset from which Christ and the disciples were speaking. We would know, that Christ is speaking torah the entire time and that He never broke the torah, nor did He come to destroy the torah. This matters.

All of the information provided above has bearing on our study of, ‘man’. All of the little dots that we have connected will shed more light on Hillel’s invocation, the Hebrew Scriptures as a whole and all of the relevant information we have missed, due to our lack of torah study.

By the way, that photo on the caption is the word, ‘adam’ in Hebrew. Reading from right to left, we have the letters, aleph (A) – dalet (D) – mem (M). adam is connected to this teaching about ‘man’. We are still in pursuit of the meaning of the word, ‘man’, as found in the saying of Hillel. Have we found it?

Think about the information that you have learned so far. What dots have you connected in the scriptures? What insights have been revealed? In our next series associated with adam, we are going to take an indepth look at the 3 letters that spell, ‘adam’ and see what they can tell us of the character and nature of adam and who, adam is referring to, and/or what the word ‘adam’ really means. Is it a name only or is it a reference to mankind, or both? Should both designations apply, is that all that this Hebrew word, chosen by GOD and applied to his highest form of creation, can tell us about GOD and ourselves? Let’s find out!

Review this material extensively and be prepared for the next teaching in this series. Stay tuned!

Teaching related to the topic of Adam:

  • ++Vocabulary: Our elevated understanding of Gods terminology.
  • Adam ~ human being, the crowning achievement of God; mankind, man.
  • Zakar ~ male, man, belonging to and in covenant with the GOD of Heaven.
  • ish ~ (Make note of the patterns you see in how GOD uses this word in scripture).
  • nephesh ~ (Make note of the patters you see in how GOD uses this word in scripture)
  • gul-go-leth ~ every man counted in the omer of manna, or for the 1/2 shekel of the sanctuary. The counting of heads for the poll.
  • ba’al ~ rulers, elders, lords who shall not defile themselves with the dead, other than immediate family.

Note to Students:  Over the years my re-quoting of this saying has shortened to, “Where there is no man, be a man.”  I apologize for any incoveneience this may have caused any of you.  The actual full quote is as stated above in each teaching connected with this series.  “In a place where there are no men, be a man.”  

Thank You for your forgiveness for my typo’s and adpatation of the saying.  

God Bless You,

  • COPYRIGHT 2019, Rev. S. Madison, torahisteaching.blog

WHERE THERE IS NO MAN, BE A MAN –Part 4

“It is the Glory of GOD to conceal a thing, but the honor of Kings to search out a matter” —King Solomon (Proverbs 25:2)

Continued from Part 3……

“In a place where there are no men, strive to be a man” –Rabbi Hillel

We have invested 33 minutes into this teaching… keep going!

There are 12 different words in the Hebrew Language that GOD can use to say, ‘man’. Which one does He use, to call forth a man among men?  In which one do you see the attributes of, a mighty man of valor?

The Next 2 Hebrew Words for ‘Man’ that we will look at are: ish & nephesh)

Spreadsheets are available below containing the information that I want you to capture.

First let’s take a look at the word, ish

The Hebrew word ‘ish’ (eesh) can also be translated as ‘man’. The concordinal reference number for ‘ish’ is 396. Again, scan down the far right edge of the column in the Strong’s Concordance (Book Form), and you will see the various list of numbers all referenced under your search the word, man.

Continuing to look for patterns we will look at the 1st three appearances of ‘ish’ in the scriptures. The chart below provides an example of the information that we will make note of:

ish’ appears in Genesis 2:23, 24 and 4:1 (KJV).

Hebrew WordConcordanceRef#123# of times/ Scripture
ish (eesh) 376Gen 2:23Gen 2:24Gen 4:1 1097

Immediately, we observe that ‘ish’ (eesh), is used extensively in scripture, 1097 times. In the 1st 3 appearances of ish, we note:

  • that Adam has not only identified woman as isha (eesha), he has identified himself as ish (2:23).
  • Ish and isha are one flesh (2:24).
  • Adam and Eve, reproduced in their image, ish (4:1).

2:23 “And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.” 

2:24 “Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.”

4:1 “And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.”

NOTE THE CONTRAST: Gen. 2:7 “The LORD GOD formed adam (man) from the dust.” Cain is a man not formed from the dust. Cain is not called adam.

Refer to Part 3 of this lesson. Compare ish to adam and zakar. What observations are of note? (In order to provide you ample time to think about this, I will not weigh in until part 5 of the teaching).

So far, we have the word ‘man’, translated a minimum of 9 times as 3 completely different words. These distinctions will never be seen from our English Bible. All we see is ‘man’ in each of the 9 verses we have reviewed, man, is man, is man. Reading from the English, we are blinded to any transitions at all. Clearly, something more is happening here, and there is more information packed into the Hebrew verses.

Let’s look further into the Hebrew Word, Nephesh.

Hebrew WordConcordance Ref#123# of times in/ scripture
nephesh5315Gen 2:7 Gen 12:13
Gen 17:14
Ex 12:16
2 Kings 12:4 Isa 49:7

Ex. 12:16 “And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.” —i.e., every soul, person must eat…

2 Kings 12:4 And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the LORD, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man’s heart to bring into the house of the LORD,.” —i.e., The Redemption Price for every man’s soul.

(IMPORTANT NOTE: Every souls value is set at half a shekel of the sanctuary. Lest, some think that GOD only values man at a price of half a shekel,what is important to know, is that GOD Himself, made up the other half of the shekel. No son of Israel is complete without GOD. This gives us more insight into Phil 2:6, when Paul says, “Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: GOD thought it not robbery. In fact, it’s not the half shekel that we should focus on here, it is the realization that GOD adds Himself to us, to make us whole. (If he had made the price one full shekel, some might presumptuously assume, that they are whole without Him). Amen?

1sa. 49:7 Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.” — i.e., to him whom the soul despiseth

Nephesh is translated as many different words, including the word, ‘man, soul’, and person’. Below, as an additional reference, nephesh is translated as “him” in the KJV. However, we are talking about the ‘man’, the person of Joseph. The soul of Joseph...

Gen 37:21 “And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.” — i.e., “…let us not kill/strike down [his] soul.” or, “let us not kill/strike down the soul.” (~meaning Joseph’s soul).

If Judah had only considered his brother as any man, it’s possible he might have not considered this twice. However, Judah is a tzaddik, a righteous one. Taking of another soul is at stake here. The soul of another tzaddikim AND he is their brother, their father’s son.

This is just the beginning of exploring this verse. Together, we shall delve into it more deeply before we are done.

Contemplate the Meaning of the Words–

Review this above material. Remember, that we are in the initial stages of research and for now, I just want to introduce you to several methods of investigating scripture. For now, I think it is important to recognize that, we as Christians who don’t study from Hebrew, are glossing over details that are important. In English, when we speak of a man, a person, a soul, we separate these concepts out one from another.

When GOD uses the word nephesh, which is translated as “man” in the KJV (and many other bibles), we need to ask or self, Why? Why does He use nephesh, as opposed to ish, as opposed to adam,as opposed to zakar? Why are there so many different ways to say, “man”. What is GOD trying to tell me?

When GOD calls a man zakar, what is He saying? Why use zakar, rather than ish? Why is the thought expressed so meticulously, that He would have 12 different ways to say, “man”? I believe there is something to be gleaned here that is significant to the way in which we understand the message, GOD’s word overall, even to the extent that we could gain some insight into the mind of Christ. Should we aspire to the height of heights?

If you were to rank the Hebrew words for man that we have examined so far, from the highest level of creation to a lower level of creation, how would you rank them? I do not mean this, in a derogatory sense of the word, to rank. Think in terms of kedusha (holiness before GOD).

I will provide you my insights that I have observed from the way GOD uses these distinct references to man, as ish and nephesh in the next blog in this series. In addition, we will take a look at 2 additional words for man in or next discussion. Until then, Shalom….

Be Blessed!

+++Vocabulary: Our elevated understanding of Gods terminology.

Adam ~ human being, the crowning achievement of God; mankind, man.

Zakar ~ male, man, belonging to and in covenant with the GOD of Heaven.

ish ~ (Make note of the patterns you see in how GOD uses this word in scripture)

nephesh ~ (Make note of the patters you see in how GOD uses this word in scripture)

All terms will be explained in detail as we continue this study. Stay tuned.

COPYRIGHT 2019, Rev. S. Madison, torahisteaching.blog

[[ NOTE: Should any changes or corrections need to be made after publication of this post, I will place them in brackets so that the reader will know that an amendment has been made.]]

If God Told You A Secret, Could You Keep it?

COURSE: Introduction to Torah This teaching is normally included in the Introduction to Torah Course as dreams are a natural progression as a result of an increase in prayer and torah study. Expect your dreams to increase. Get into the habit of recording your dreams in writing or by voice. Whenever the revelation is not clear, ask for clarity and understanding, When GOD speaks something into your heart, ask if you should be releasing it or revealing it. Maybe the time is not yet? Consider the question. Can He share His Secrets with His Servant?

As we cover the material in this course, please keep the above question in the back of your mind, stay prayerful and stand the watch.

“The ruach hakodesh* rested upon Joeseph from his youth. He was a tzaddik, constantly thinking of Hashem.” Rabbi Moshe Weissman

If God showed you the plans He has for you in a vision or a dream, could he trust you with the vision?

Could you allow the vision to take root in your life?, Can God share His Dreams for you in Secret….until the time He says, “this is the way, walk ye in it?”

Joseph was anointed too with prophetic dreams. We all know the error Joseph made when he received revelation from God about his destiny. He rushed to tell the vision to everyone. It wasn’t until he was trapped in a pit, that he might have had a chance to re-think his approach to handling the revelations God gave him.

On one level, it’s perfectly understandable how he responded, right? To obtain such a revelation from God is mind-blowing! Without the advantage of discipline and restraint, it’s extremely difficult to contain, isn’t it?

Keeping the Secrets of God is a principle ingredient of the anointing, as well as an essential quality of spiritual development and discernment. 

Our flesh wants to tell everything… reveal everything… to everyone, as soon as the vision or the message comes to us. Did we write it down, send it out in a text? Did we call someone and wake them up to share the dream? It is definitely tempting, but our spirit needs to hold it close, to nurture the vision… and water the seeds of destiny with prayer and fasting for the breakthrough!

If GOD has a secret that He wants to share with you, can you keep it?

cheerful young woman screaming into megaphone
Photo by Andrea Piacquadio on Pexels.com

Most people respond with a ‘Run and go tell it on the mountain approach.’ Joseph couldn’t hold the counsel of GOD. By moving ahead of the spirit, he set the wheels in motion that delayed his destiny and endangered the vision GOD gave. In order to regain the territory that he lost through impatience, excitement and an undisciplined spirit, Joseph had to pay a price.

Spiritual immaturity is a destiny destroyer. Plain and simple. It won’t be the enemy that blindsided and blocked the believers’ destiny, or ruined their opportunities,–not at all. This is a case of spiritual self-sabotage.

The third time the word, ‘secret’ appears in the scriptures, it is in Deut 29:29, “the secret things belong to God, but those things that are [uncovered] belong to us and to our children forever, that we may do all the words of this torah” (incorrectly rendered in the text as ‘law’, Strong’s 2063.Ref: The Journey begins, Part 1-3).

The scripture says it more clearly from Hebrew… “that we may do all the words of this torah”, not that, “we may do all the words of this law.” Note: The secret things belong to GOD that we may do all the words of the torah. This is about following ‘the words of instructions and teachings.’ The secrets things are given to us in order to enable us to fulfill our assignments.

In a conversation between Eliphaz and Job (Job 15:8), Eliphaz speaks of the Secrets of God. He asks,“Do you listen in on the secrets (H5475) of God?, Are God’s secrets not enough for you, words spoken gently to you? (i.e, do you limit or restrain wisdom to yourself?” Eliphaz challenges Job about his access to the secrets of God? Is he implying GOD is limiting wisdom to Job? Is he jealous that Job has the confidence of GOD to carry His secrets?

close up photo of owl with one eye open
Photo by Jean van der Meulen on Pexels.com

Psalms 25:14 The Secret of the Lord is with them that fear (yi’ra) him; and he will shew them his covenant. 25:15 Mine eyes are ever toward the Lord; for he shall pluck my feet out of the net. —Fear does not mean ‘fear’ the way we speak/understand it in English. This word ‘fear’ is yi’ra which means to see and reverence, simultaneously. A double-edged sword, if you will. Unlike English, they go hand in hand. Reverence of GOD provides insight, and GOD will open up His covenant to us.

As we have seen above, the word, ‘secret’ is being used in connection with righteousness, reverence for GOD and His covenant. Let’s take a look at Daniel ch. 2

The prophet Daniel is working with a greater spiritual level of maturity, than Joseph was as a young man. When the dreams of Nebudchadnezzar were revealed to Daniel, he asked for time to pray. He did not advance any theories of his own as to what the dreams meant. If he had, scripture would have told us. Whenever, scripture leaves out or includes information, it is done with purpose.

Contrast the way in which Joseph handled his dreams vs. the way Daniel handled dreams. With Joseph in his early years, there was no ‘fear’, no reverence, or insight applied. In fact, Joseph’s excitement sounds like pride and kindles the resentment of his brothers.

Joseph has earned a reputation with his brothers of being a talebearer. On many occasions in his youth, he gives his father an evil report of his brother’s activities, due to his lack of understanding about what is actually happening. He reports wickedness, where there is a merely a difference of opinion, or interpretation of process. Joseph jumps to conclusions.

Whether unintentionally, or irresponsibly, his false accusations on his brothers activities, are returned with false accusations against him in Potifar’s house.

Falsely accusing someone, from the Hebrew perspective, is equivalent loshon hara*, which is like stealing their name and reputation. For these sins, Joseph will be sold into slavery, in effect being stolen away himself.

These above situations began a domino effect, simply because Joseph ran ahead of the vision of God. Daniel teaches us to pray over the vision for revelation and strategy. This is a lesson that it takes Joseph a while to learn, but he learns it. Going forward, Joseph seeks revelation on every dream. He spends 22 years in Egypt, growing up spiritually, in wisdom and understanding. Speaking the vision when the spirit releases him to, no longer moving ahead of GOD.

We do not have 22 years to get this right! Maybe there are some that have spent 20 years fighting banned battles, or locked up in Pharoah’s spiritual prison or Potifar’s house. But if you are called to be a bread provider (like Joseph), you just don’t have time for that!

Key Points:

  • Stay in sync with the Spirit of God –do not move ahead of the vision.
  • Moving ahead of GOD, is equivalent to Spiritual Self-Sabotage.
  • Pray over your Dreams and Visions. Seek insight and revelation, strategy. Remember, once Joseph matured spiritually, he covered the dreams of Pharoah with prayer and sought God for understanding. God responded with a better blessing. God gave Joseph revelation + strategy, which saved Egypt and the entire known world at that time.
  • Rushing to judgment – sets patterns in motion that can hinder your spiritual progress and delay destiny.
  • Moving ahead of GOD, will cause us to walk one way, while the anointing walks another.
  • You will only know what actions to take if you pray first, and be patient.
  • The secrets things are given that we might fulfill our assignments.
  • Don’t be a partner in frustrating the plans of GOD. Be Still. Be Patient. Some dreams take time for the revelations to come. You may wrestle with the vision, but do not let it go. Stay in Prayer.
  • Reverence, allows GOD to open up His covenant to us.

By releasing the vision into the atmosphere ahead of God, Joseph not only has to fight to recover the vision, he has to battle the words that his brothers have spoken against his destiny.

When we are careless with our words, we give our opposition the opportunity to use our words against us. When we wait and pray, we gain the advantage of releasing our words under the protection of the anointing.

Do you release your words under the anointing, or do you release them to war with the flesh of others? Which would you prefer to do?

If you have ever felt the sting of another person using your words against you, you can easily prove to yourself, which one of the above measures is the better course of action.

antique box chest close up
Photo by Pixabay on Pexels.com

Guard the vision, wait and pray vs. “Run and go tell it on the mountain.” Protect the anointing on the visions and dreams that GOD gives you, and on whatever He places in your heart to do. Guard them like the treasures of Heaven, and when it’s time to spend them on His Kingdom, you will know it.

Let us choose the more excellent way!

God Bless You,

Vocabulary:

  • ruach ha’kodesh ~ Holy Spirit
  • loshon ha’ra ~ wicked speech, evil tongue, gossip, evil report

Quote: Rabbi Moshe Weissman, The Midrash Says -The Book of Beraishis, 1980 New printing 2012, Brooklyn New York 11223

Ref: An Overview of Torah Lishma and the Secrets you can uncover from this realm of Torah Study. Click Here to go to Torah Lisha Post.

MAKE A WINDOW IN THE ARK…

Genesis 6:13 “And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth”.

6:14  “Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch”.

6:15  “And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits”.

6:16 A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it”.

Before Noach (Noah) was finished, he had to make sure that he had placed a window in the ark. Makes perfect sense. God commanded a flood. It would be raining for quite some time.

As you can see from the chart below, the Hebrew word for ark is teivah. As with all the words in Hebrew, there is depth and height. The Word of God contains such rich luxurious texture, streaming with meaning, purpose, treasure and insight. In English, ark means ark. In the Hebrew, the LORD’s language, is a 2 edged sword.

Psalms 119:30 says, “The entrance of thy Word brings light, and gives understanding to the simple!”  King David, (Prophet, Priest & King) connected with the revelation of this message. David recognized that God was not just talking commanding Noach to make a window for the ark in some mundane, mechanical sense.  Noach is commanded to make ‘one’ window, singular. Whatever he needs to see, when he needs to see it, will be facing him head on.

Yes, Noach makes a literal window. But scripture is not just teaching us literal concepts. There are revelations to be found in the Word. Noach builds an ark, based solely on the Word of God. Noah will look out of that window when he in instructed to, at the Word of God. When the storm is over, it will be through that window that the light will come.

 King David, (Prophet, Priest & King) connected with the revelation of this message. David knew that every instruction of God has purpose. So, when he tells Noach to make a window in the ark, a detail we easily read over like we are reading a fariytale story, David is paying attention to detail.

David’s experience with GOD, tells him to ask a few questions. For instance, it makes common sense to make a window. Why is GOD giving such detailed instructions for something that I know. Of course, I’ll make a window.

However, on the heels of that same instance, instance that he ask himself the question, the next instant he has to just smile and say, OK GOD, I get it.

David, understood something we will never see without the Hebrew. He understood that ‘teivah’ also means, ‘Word’. Yes, Noah, make a literal window for the ark, but in doing so he understood the message behind the message. He knew that he had another job to do. He also was charged with bringing forth light with the Word, that is in the ark!  

Our entire spiritual survival will depend on how we utilize our power to speak the Word and bring light into the darkness. The ‘light’ from the sun will not be available for a little while. You need to tap into another level of light!

When Noah made that window, he was doing it on faith that the light would come. Making that window was equivalent to Moses saying, “I believe you Lord, and I trust You”. If GOD was not going to keep His word to Noah, and destroy him and his family in the flood, there is absolutely no need for a window. So Noah makes a window in the ark, knowing that on a completely higher level, he is making a window for the Word.

Just as Noah had to make a window for the purpose of bringing light into the ark, we have to learn how to bring forth light with the Word.  Again, our entire spiritual survival will depend on how well we can follow the instructions and make a window for the Word, despite the trials and tributions, the problem or the situation, the circumstances, or the complications… despite the 40 dark days, make a window for the Word!

Can we bring forth light with the Word of GOD? What will we create, with the Word?

As you increase your knowledge of the Hebrew, and begin to pray with the Hebrew tongue (even a few words); every utterance will take on the creative force imbued within the Word, at the dawn of creation.  When I say, you begin to pray with a Hebrew tongue, for now, I’m speaking of praying with a torah mindset, meaning you are now praying with a more intimate knowledge of the Word.

Genesis 7:1, “You and all of your household shall enter into the ark”. 

What if we dared to understand this at a higher level?  What can happen when you are no longer satisfied with a superficial knowledge and understanding of the Word?

When we study torah, we are pursuing, d’resh (investigation), remez (comparing scripture with scripture) for the purpose of a sod level of knowledge (revelation).

Let’s read this again, but this time let’s insert the revelation,  “You and all your household shall enter into the Word” – 

The Baal Shem Tov taught that this means that we must put our entire self, into the words of our prayers. The brightest light we will ever create, will be the light we create with our words. With this one, tiny bit of torah knowledge we find, that the ‘teaching’ about the making of the ark, is more than a bible story. God didn’t give us stories, He gave us teachings, instructions and directions. I hope our biblical vocabularies will eliminate the words, bible story, from our vocabulary for a while. I encourage everyone to try. We need to elevate the kedusha (Holiness) on our words, and the way in which we speak about the Word of GOD. We are the experts on spiritual matters, not the world. The world, will take their lead from us.

Our words have work to do. The Hebrew Letters are known as the Letters of Fire. When we pray, we have access to the Fire of God through his Word. When passion, compassion and love are the very foundation of our prayers; When we speak with kindness, honoring every soul, When the words we speak have only one agenda; to build up, edify and encourage, then our words are doing the work we were called to do.  We are creating, (creating is the Hebrew word, ‘asah’), a window in the Ark. 

As we go about our daily lives, and look out of our windows through the vision of all of our circumstances, speak light and look for the light to come. Call it into existence. When our words and prayers infuse the light of God into the world and into another’s soul…We are creating light, from every Word of God!

Make a Window for the Word!

© 2019, Rev. S. Madison, torahisteaching.blog

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